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The Shanidar Cave

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is regarded as one
of the most revered caves in the world

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during the time of the Neanderthals
and Homo Sapiens.

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In a place where life
has been ever present,

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we might find answers to questions.

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Questions that are still mysterious.

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At that time,

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we were young.

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I was approximately...

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seventeen, eighteen years old.

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The doctor taught us.

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Many stones came out of the cave,
large stones.

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They used explosives.

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They found the Neanderthal skeletons.
It was a big deal.

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Their ribs and bones were thick.

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Their head was very large.

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Their hands,

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everything about them was striking.

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We call it
the tree of life.

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Each human and each animal

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becomes a branch on that tree of life.

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We are one of the branches,
and the Neanderthals were another.

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Somewhere along the line, we separated.

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I truly feel

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that I am sitting on my cousin's remains.

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Every new evidence,
that you have about Neanderthals,

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is actually showing you
how human they are.

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But their behavior
was different from ours.

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They lived in a completely
different world to our world.

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This is part of the Krapina Collection.

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They are around 130,000 years old,

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and they are the biggest collection
of Neanderthals coming from a single site.

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We are estimating possibly up
to around 80 individual Neanderthals.

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You don't have their whole bodies buried.

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You actually have just fragments
of each of those individuals.

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So that is very unusual.

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On the Krapina bones, both cranial,
so skull bones, and also postcranial,

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you see a lot of human-made cut marks.

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What this is is a tibia,
and there is a possibility

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that it was broken on purpose,
that it was smashed.

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You can also see cut marks here
and even some other marks.

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One of the reasons
you would maybe smash a long bone

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is because it's like a container
of bone marrow.

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This is a fibula that has
another interesting kind of marking

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on the surface of the bone.

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They were probably made
when someone was scraping off

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the remaining flesh of the bone
or remaining muscle tissue of the bone.

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As you would do

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when you were just like doing the same
with your chicken bone at your lunch.

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When you hear they were eating each other,
you're immediately, like, shocked.

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But it's also the question,
"What kind of cannibalism?"

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What did it mean to them?

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Recreating the tools,
the ways to do stuff,

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we are trying to go into the head
of those people,

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and, you know, see the cognitive processes
that go behind.

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So, what is different is
that we're just getting cut marks

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close to the articulation sites.

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And what is weird
in the human remains in Krapina is

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that you are getting it
all along the long bones.

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So as if someone
is actually scraping it continuously.

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I cannot imagine, like,
doing this to someone I actually know.

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So, this is the famous Krapina 3 skull.

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It is the most complete cranial specimen

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in the whole collection,
and it's the only one that has a face.

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This person, we believe, was a female.

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A young Neanderthal in her 20s.

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What is very interesting
is that on the frontal bone,

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you have a series
of something like 40 cut marks.

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There is determination

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to do 40 cut marks
slowly and very close together.

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Even if they were consuming these bones,

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I don't think it was
because they were starving.

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It's actually deeply complex behavior.

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Maybe by consuming the flesh
of the person they knew,

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they want to get some kind of virtue,
something that they admired in this person

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that they shared their lives with.

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In the ethnographic examples
that we know of,

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until recently, people consumed
their loved ones

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because by consuming their flesh,
they're trying to take in something

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that can continue on to other generations,
you know, it's some kind of legacy.

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I cannot say that this was exactly
what was the driving force

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behind this kind
of behavior in Neanderthals,

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but it's another possibility.

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After cleaning
and strengthening the bones,

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then I had the pieces,

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and I could start to do the restoration,
which is a big jigsaw.

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So, the first fragment
is like the easy part.

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And then it gets more complicated.

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You need patience,

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because you have
a very unique specimen in your hands.

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It's a lot of responsibility.

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Here we have the skull that Emma,
the data Emma, sent us.

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We've got an almost complete skull,
nice complete skull, and it's printed out.

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- So now we can see him.
- Wow.

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{\an8}Who are the Kennis brothers?

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{\an8}The Kennis brothers are two twins
who are fascinated by human evolution.

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Let's see, look at this nose.

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It looks a very Neanderthal-like nose,
but what we see is

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that the other side of the nose
is very narrow.

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We reconstruct
ancient extinct humans.

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We try to show people

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how maybe the early ancestors
would look like in real life.

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- Big eyes, tall face, small nose.
- Big eye, yeah.

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You know, like... spectacles, you know,
these enormous, big spectacles like...

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If you put the mandible below it,
it looks like... uh...

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We were very bad at school.

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We didn't read much.

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We went to the library, and we saw
some beautiful pictures of Neanderthals.

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We see immediately those worn-down teeth,
<i>mamma mia!</i>

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- Incredible teeth.
- Typical Neanderthal.

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- They use their teeth like a vice. Yeah.
- Vice. Like a tool.

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That, we find fascinating.

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How a face, an ape face,
could morph into a human face.

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For us, what's fascinating
about Neanderthals is,

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they've got an enormous, big nose,

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an enormous puffy face.

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Never in human evolution
did you see such a big, strange face.

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So that's fantastic to see.

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So, mostly we get skulls.
Mostly the skulls are distorted.

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We're gonna correct the skulls.

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We're going to make them
complete with forensic methods.

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When the skull is complete,
then we apply the tissue thickness,

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the muscles on it and the flesh.

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We fill it up with a kind of skin layer.

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Yeah, you can come.

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I hope that a lot of people
look at this face

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and maybe look at how strange it is.

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They had such peculiar features.

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And that's so striking
because the brain size is same as us.

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They are as human as us,
but still there are differences,

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and that's fascinating,
why are they different?

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It's such a kind
of parallel evolution with us.

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- All right.
- Yeah, all right. Okay.

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And why did one disappear,
and why is one still alive?

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That's fascinating. That's the other us.

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It is really unnatural
to go into the caves.

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These are places that people fear.

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And especially
to the very bottom of the caves.

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It's very constructed.

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{\an8}We understood
that there were architectural tricks.

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Small elements to wedge
the large stalagmites.

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All of this is completely structured
and thought out.

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For an archaeologist, it's quite unique.
There is no other equivalent to it.

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Here we have a thermal
alteration, but it's not the only one.

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We have quite a few...

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- Here we agree, that's the hearth.
- It's the hearth.

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It's the hearth.

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So we have several places here
where a fire was present at some point.

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Number 38,

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along the middle.

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This is very exciting
because we can see traces of soot,

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thermal alterations.

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There is very black soot,
it's red, it's purple.

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Obviously, in all traditional
or prehistoric populations,

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we know that fire has a symbolic value.

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One hundred
seventy-five thousand years ago in Europe,

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there were only Neanderthals.

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Bruniquel is the oldest construction
in the world that you can see.

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The recurring question
that keeps coming back is,

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"What are the structures for?"

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So more and more,
we tend to see in Neanderthals

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a much older humanity,

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which shares with modern man
more and more things in common.

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And therefore with Bruniquel,

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we increased this relationship
we have with an ancestor who is very old.

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Neanderthal genes
are present inside many Homo Sapiens.

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And I do really believe
that we are cousins.

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We are of the same blood.

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We have the same ancestors.



